Aristotle (384-322 BC) The Categories The Categories is a text from Aristotle's Organon that enumerates all the possible kinds of things that can be the subject or the predicate of a proposition. They are "perhaps the single most heavily discussed of all Aristotelian notions".
Oscar Wilde (1854-1900) More or Less - O Sepi to Poli More-or-less is the welded watch-word for Aristotle's phrase, "o sepi to poli". For the most part, more-or-less, o sepi to poli! Forget Jesus as the fictionalized hero, the new meridian is Norm!
Aristotle (384-322 BC) Affectuous Effects Independent of the self, the sole responsibility for happiness lies partially on the community. The counter always reduces to the individual and virtue ethics punctuated with a combination of deontological and utilitarian ethics.
Aristotle (384-322 BC) Deeply Bitter My Friend Why so bitter? Is there a mustard seed of resentment to your tone? What desired outcome are you insinuating? Wishful for? Thinking has its advantages running counterpoint to life, the alternative is the null hypothesis. That's my excuse. What's yours?
Aristotle (384-322 BC) That's Preposterous! Illusionary in reality it may be, the narrative is simple and straight forward, without the help of differing perspectives, we would exist as an authoritarian state with thought police ready to correct "unacceptable" behaviour.
Aristotle (384-322 BC) Irony at Work Irony at WorkThe end of labor is to gain leisure. - Aristotle (384-322 BC) Words at Work - Another planksip® MöbiusGoal-directed activity is teleological in nature and nothing more than an algorithm of fixed outcome potentials. Action plays a part but it's biological
Aristotle (384-322 BC) Let Me Pump You Up! The state of your biology is telling. Automaticity effects the affectual but it's the biology of behaviour that actualizes action potentials or describes the repeatability of what makes us human with the greatest accuracy and ease. Our control.
Aristotle (384-322 BC) What Are You Looking For? Anthropomorphized, the face that projects from this structure is self-reflective. Two eyes, a truncated nose and a spalling rubric of lost time is unforgettable. What's her story? Make one up from what you see.
Aristotle (384-322 BC) Act as if it's an Act Somehow 'excellence' was downgraded to 'quality'. Regardless, the meaning is in the message. Contextual as it may be, actualized dreams originate from within a narrative structure. To imagining thought without a narrative is like imagining thought without thinking. It's sequential. It's additive.
Aristotle (384-322 BC) Artificially So! The outcomes are similar, in Will Freeman, Will is the fictional phenomenon that embodies the totality of human thought and culture. The literal embodiment would produce an android. Metaphor leaves the concept in the cloud, algorithm or not!
Aristotle (384-322 BC) Pleasure Pain Principles This incessant tendency to dichotomize pain with pleasure has its roots in Aristotle. Biology now confirms the conversation new semantics as projections from the amygdala regulate emotions and share electrical information with the limbic system.
Aristotle (384-322 BC) A Treatise on Government A TREATISE ON GOVERNMENT TRANSLATED FROM THE GREEK OF ARISTOTLE BY WILLIAM ELLIS, A.M. LONDON &.TORONTO PUBLISHED BY J M DENT & SONS LTD. &.IN NEW YORK BY E. P. DUTTON &. CO FIRST ISSUE OF THIS EDITION 1912 REPRINTED 1919,
Aristotle (384-322 BC) Excellence is Habitual Habit formation can be intentional and habitual. As the movements move towards automaticity, the learned behaviour becomes an outcome of excellence, aesthetic or not, the order is self-evident.
Aristotle (384-322 BC) Poetics Aristotle's Poetics is the earliest surviving work of dramatic theory and first extant philosophical treatise to focus on literary theory This has been the traditional view for centuries.
