The Unseen Architect: Unpacking the Will's Role in Moral Duty

The concept of "will" stands as a cornerstone in the edifice of moral philosophy, particularly when we deliberate on the nature of "duty." Far from being a mere impulse or fleeting desire, the will, in its philosophical sense, represents our capacity for rational agency, the internal faculty by which we choose, decide, and commit to actions. This article explores the profound role the will plays in shaping moral action, especially as it relates to fulfilling one's duty, and how this central faculty navigates the complex terrain between good and evil. Understanding the will isn't just an academic exercise; it's fundamental to comprehending human responsibility and the very essence of ethical life.

What is This "Will" We Speak Of?

Before dissecting its role in moral duty, we must first clarify what philosophers mean by "the will." It's not simply wanting something. For thinkers like Aristotle, the will (or prohairesis, deliberate choice) is intrinsically linked to reason, distinguishing human action from animal instinct. It's the power to choose after deliberation, aiming at a perceived good.

However, it's Augustine of Hippo who perhaps most dramatically highlights the will's independent, and sometimes wayward, nature. In his Confessions, he grapples with the paradox of wanting to do good but finding himself doing evil, pointing to a fractured will. This struggle underscores that the will is not merely a tool of reason but possesses its own dynamic, capable of choosing against what reason dictates, or even against its own better judgment.

  • Aristotle: Will as deliberate choice, guided by reason towards an apparent good.
  • Augustine: The will as a powerful, often conflicted, faculty, capable of choosing good and evil, and struggling with itself.
  • Kant: The will as practical reason, the source of moral law, acting from duty.

Duty's Command: The Will as the Moral Compass

The most explicit and influential articulation of the will's role in duty comes from Immanuel Kant. For Kant, a truly moral action is one performed not merely in accordance with duty, but from duty. This distinction is crucial. If I help an elderly person across the street because it makes me feel good, it's an action in accordance with duty, but not necessarily from duty. If I do it solely because I recognize it as my moral obligation, irrespective of my feelings or potential benefit, then it is an action from duty.

Here, the will is paramount. It is the "good will" that Kant extols as the only thing unconditionally good. A good will is one that acts out of respect for the moral law, not out of inclination, fear, or desire for reward. It is the rational agent's capacity to choose universalizable maxims – rules for action that could apply to everyone – and to act upon them.

Beyond Inclination: The Will's Autonomy

Kant’s concept elevates the will to a position of profound autonomy. It is through our will that we are not merely subjects of natural laws or desires, but moral legislators for ourselves. This autonomy means:

  • Self-Legislation: The will is not externally compelled but gives the moral law to itself.
  • Freedom: True freedom is not license to do whatever one wants, but the ability to act according to the moral law one gives oneself, free from the dictates of impulse.
  • Moral Worth: The moral worth of an action resides in the maxim (the principle of willing) by which it is decided, not in its consequences.

This perspective firmly entrenches the will as the primary locus of moral worth, making it the ultimate arbiter of duty and the source of our capacity to choose good and evil.

The Battle Within: Will, Good, and Evil

The will's role is perhaps most vividly illustrated in the perennial human struggle between good and evil. While Kant emphasizes the will's capacity for rational, duty-bound action, other philosophers have explored its susceptibility to temptation and its inherent freedom to choose wrongly.

Augustine, deeply influenced by the problem of evil, saw the will as the origin of sin. For him, evil is not a substance but a privation, a turning away of the will from the ultimate Good (God). The fallen will, though still free, finds itself pulled towards lesser goods, leading to moral transgression. This internal battle, where the will can choose to resist temptation or succumb to it, highlights its dynamic and often conflicted nature.

Plato, in his Republic, also touches upon the will's role through the allegory of the charioteer (reason) guiding two horses (spirit and appetite). While not explicitly using the term "will" in the Kantian sense, his framework implies a rational faculty that directs our inner drives towards the good or allows them to run wild, leading to disharmony and injustice (evil).

Philosophical Perspective Primary Emphasis on Will Relation to Duty / Good & Evil
Plato Rational direction of soul Reason guides will towards the Good; failure leads to injustice.
Augustine Free choice, origin of sin Will can choose to turn from Good; source of moral evil.
Kant Autonomy, practical reason Good Will acts from Duty, respecting moral law; source of moral Good.
Aristotle Deliberate choice, habituation Will chooses means to ends (virtue); habituation strengthens will for good.

The Enduring Significance of Will-Driven Duty

The philosophical exploration of the will's role in moral action and duty is not merely an academic exercise; it underpins our entire understanding of human responsibility, justice, and the pursuit of a virtuous life. Whether we adhere to Kant's strict adherence to duty, Augustine's recognition of the internal struggle, or Aristotle's emphasis on character and habit, the will remains the central engine of our moral lives. It is the faculty that empowers us to choose the difficult right over the easy wrong, to act not just for personal gain but for the sake of a greater moral principle, and to consciously strive towards good even in the face of pervasive evil. In a world grappling with complex ethical dilemmas, understanding the nature and power of our own will remains as crucial as ever.


Generated Image

Video by: The School of Life

💡 Want different videos? Search YouTube for: ""Kant's Ethics: Duty and the Good Will Explained""

Video by: The School of Life

💡 Want different videos? Search YouTube for: ""Augustine's Problem of Evil and Free Will""

Share this post