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A Baked Dozen

Intuition is time-dependent and the release is chemical, unless, according to Søren Kierkegaard the teleology is epistemological. Hindsight puts things into perspective, despite our best and worst attempts.

7 months ago

Latest Post "I see!", said Homer by Heraclitus public

A Baked Dozen

Life can only be understood backward, but it must be lived forwards.

- Søren Kierkegaard (1813-1855)

Happy Times and Bolder Punishment - A Perpetual planksip Möbius

Happy Times and Bolder Punishment

A Baked Dozen

Inspired by Søren Kierkegaard's (1813-1855) quote, "Life can only be understood backward, but it must be lived forwards". The titled responsion is a subtle yet forgetful allusion of looking at the planksip clock and realizing the counter-intuitive movement is actually intuitive without being an intuitionist.

Intuition is time-dependent and the release is chemical, unless, according to Søren Kierkegaard the teleology is epistemological. Hindsight puts things into perspective, despite our best and worst attempts.

Equal Opportunities for All Who Apply Themselves?

Inspired by Thomas Edison's (1847-1931) quote, "There is no substitute for hard work". The titled responsion is a call to the arm of any and all capable beings. The only thing that is required is a work ethic. Does this seem accurate? What do we do about it if the wisdom misses the mark?  

Thomas Edison - planksip
Thomas Alva Edison was an American inventor and businessman, who has been described as America’s greatest inventor.
What do Thomas Edison and Heraclitus have in common? Find out on planksip.

The above saying is packed with truth. It additionally offers guidance not to think little of the significance of difficult work whether or not or not one is gifted. Difficult work is fundamental in the event that you need to go anyplace throughout everyday life. Difficult work is essential to such an extent that regardless of whether there is an absence of ability, it very well may be repaid with difficult work, yet there is not a viable alternative for difficult work. It is supposed to be the venturing stone to progress. Difficult work doesn't go squander, yet it pays off at long last. Consequently, the work you put in is what you get out.

In the event that you try sincerely and give a valiant effort, you build up the feeling of fulfillment that you put in enough endeavors to get the outcomes. From one viewpoint, difficult work improves the chances of accomplishment in your main goal, then again, it gives you the feeling that you are not to blame and you did what was needed to do so as to make progress.

An individual who will in general buckle down clears the ways for self-improvement which lead him to achieve an amazing desire. He becomes self-restrained. Furthermore, acting naturally focused is such a quality that makes you self-roused and empowers you to do what is essential or reasonable without waiting to be asked by another person. Thusly, you can not just arrange with all the undertakings of life successfully, yet can likewise confront fearlessly if there are fears or disappointments.

The facts confirm that a gifted or a wise individual has an abnormal or common capacity or expertise to accomplish something great, however being capable just isn't sufficient to make achievement certain or accomplish a particular result, except if it is joined by sheer difficult work. The capacity of a gifted individual can be remunerated with difficult work. Despite the fact that an individual is insightful or capable, he ought not to belittle the significance of difficult work, since ability develops enthusiastically and strongly and mental capacities create to an ideal level because of difficult work. Along these lines, being a dedicated individual, you can decorate your character, clean your abilities, and open your possibilities so you can accomplish what you need to accomplish throughout everyday life.

Recollect that "chance kindnesses the readied brain." and one is intellectually arranged well through difficult work. Difficult work gives results and you will get what you merit regarding your difficult work. Consequently, it might be properly said that difficult work can bring sure achievement regardless of whether there is a little karma. In the event that you need to turn into a fruitful individual throughout everyday life, you should buckle down against tremendous chances to make the progress you want. At that point, no big surprise - you trait your prosperity to difficult work as opposed to your karma since good karma originates from difficult work.

“If it were easy, everyone would do it” is one of the most real 8 words ever written. You do go after a goal because other people are doing it you go after something you are passionate about because when times get hard and you face failures it your passion and the desire that will fuel you and keep your going.

If your motivation was just fame or money you will never succeed because when you hit a roadblock you will turn around and head back where you came from but if this your “WHY” as the video below explains you will find a way through.

Devotion, enthusiasm, and hard work are the appropriate response, all the more explicitly, leave no ideal opportunity to squander. You ought to have your camera in your grasp each and every day. Take photographs of individuals you see (for nothing, and with authorization) and of different scenes. Manufacture a portfolio that dazzles your companions. All the more critically, fabricate an assortment of photos that individuals rave about. Begin getting your name out there via web-based media too by offering "portfolio building meetings." With energy and devotion, this won't be hard on the grounds that it's the training you need to be driven by your persistent want to succeed.

Watchful Eyes and Darkened Skies

Inspired by Steve Jobs's (1955-2011) quote, "My favorite things in life don't cost any money. It's really clear that the most precious resource we all have is time". The titled responsion is watchful in a darkened time of forgiveness and hope.

Steve Jobs - planksip
Steven Paul Jobs was an American business magnate and investor. He was the chairman, chief executive officer, and co-founder of Apple Inc., the chairman and majority shareholder of Pixar.
What do Steve Jobs and Francis Bacon have in common? Find out on planksip.

Some people like to say, "The Best Things in Life Don't Cost Any Money", but I beg to differ with them on that point. Sure, those things that you really enjoy doing, you can get for free or at very low costs.

Free things in life are usually a lot better than free stuff. However, if you are serious about acquiring the things you love, you should be prepared to do some sacrifices.

People are lazy and if you try to do everything yourself, you will never get the best out of your life. Instead, you should spend some time looking for a friend who would help you out with the things you do not want to do on your own. It's a very good idea to ask the people around you.

If they say they would like to help you out, you can try to build a great relationship with them and they will definitely make you happy. Of course, this is not an easy task, but it's very necessary in order to get what you really wanted in life.

Once you have a good friend to do the expensive things, you have to decide what you really want. The most important thing is to stick to your decision.

There is nothing worse than spending a lot of money just because you want to have what you want and nothing more. If you have already done that, you might want to spend less on that. In other words, don't go crazy when it comes to the things that you are going to purchase.

You may want to have some cheap things to give to your friends as gifts. This way, you can show them how grateful you are for their help. However, make sure that you are using your money wisely so that you can save money.

You should always do your best to save money in order to have the things you really want. Just remember that you are trying to achieve something good so it would be nice to save as much as possible. It would also help you feel more grateful towards those people that you spend your money with.

When it comes to buying expensive things, you must be prepared to spend more. Try to find a store that is willing to sell you things at the lowest price possible. Sometimes, these stores will also offer discounts, especially during holidays. If you want to get your hands on the items you really want, you might want to consider this option.

Don't forget to use coupons or rebates when you are looking for those expensive things. Make sure you are able to get something for free when you shop at a retail store that offers coupons and rebates. The more you save, the more you can use to buy the things you really want.

One good place to look for coupons and rebates is the newspaper and magazines. You will be surprised how many offers are given out every day. You can also sign up for a newsletter to receive these coupons and other news about offers.

Remember to look for discounts offered by companies when you buy things. Coupons and rebates can be used to buy items online. You will be surprised that you can save quite a lot of money on things you want at certain stores that offer great deals online.

Another place that gives coupon-free and rebates is eBay. Although you will have to pay for shipping and handling, you will have the chance to save a lot of money on things that you want to buy. It is better to be smart and buy things in big quantities.

Grounded Transcendentalism

Inspired by Albert Camus's (1913-1960) quote, "The struggle itself towards the heights is enough to fill a man's heart. One must imagine Sisyphus happy". The titled responsion is grounding the transcendentalism of projected struggle, a negotiation with our perception of time.

Albert Camus - planksip
Albert Camus was a French philosopher, author, and journalist. His views contributed to the rise of the philosophy known as absurdism.
What do Albert Camus and Jonathan Swift have in common? Find out on planksip.

Camus presents The Myth of Sisyphus as a moral story endeavoring to legitimize that life is pointless and crazy, however, in any case, ought to be taken as a test. Sisyphus is an image of humanity overall and Sisyphus' discipline represents what we do each and every day during our lives. In Camus' view, our activities are likewise as inane and unbeneficial simply like Sisyphus' rock rolling.

Clearly, this sounds shocking, a daily routine experienced with absolute misery, however, Camus discloses to us that we ought to envision Sisyphus cheerful, he composes:

I leave Sisyphus at the foot of the mountain. One generally discovers one's weight once more. However, Sisyphus shows the higher loyalty that invalidates the divine beings and raises rocks. He also reasons that everything is great. This universe hereafter without an ace appears to him neither sterile nor useless. Every iota of that stone, every mineral chip of that night-filled mountain, in itself, shapes a world. The battle itself toward the statures is sufficient to fill a man's heart. One must envision Sisyphus glad.

Sisyphus is cheerful on the grounds that he has acknowledged the discipline allotted to him. Sisyphus comprehends that he needs to roll the rock up, and when he accomplishes this objective while remaining at the head of the slope he encounters joy, transient joy. He anticipates this bliss.

He needed us to envision Sisyphus upbeat so we ourselves can confront the ludicrousness of life, and just when we recognize the crazy we can conquer it, and flourish towards some sort of joy.

Camus asserted toward the start of the Myth of Sisyphus that the main significant philosophical inquiry is self-destruction, the rest is auxiliary. Every day a huge number of individuals ask themselves, is this everyday routine worth experiencing? Furthermore, in this inquiry lays Camus's anxiety.

There is nevertheless one genuinely genuine philosophical issue and that is self-destruction. Deciding whether the daily routine is or does not merit experiencing sums to responding to the crucial inquiry of reasoning. All the rest — regardless of whether the world has three measurements, whether the psyche has nine or twelve classifications — comes thereafter. These are games; one should initially reply.

Camus held that self-destruction adds up to an admission that daily routine is after all not worth experiencing. What's more, this admission is connected to "feeling the crazy". By and large, individuals experience existence with some feeling of significance and reason, discovering reason and great in what they do in their lives. However, periodically a few people may find that their everyday activities and contemplations are directed by numerous elements, absolutely making the one significant life, ludicrous and futile.

Camus is worried here with whether that life is insignificant essentially infers that daily routine does not merit experiencing; is self-destruction an answer for the ludicrous? Camus held that we ought not to be tricked to imagine that in light of the fact that there are just two potential results (life or self-destruction, that there are just two potential responses to this inquiry.

Most people keep living to a great extent since they have not arrived at a complete response to this inquiry. There are a lot of logical inconsistencies between individuals' decisions and their activities. The individuals who end it all may be guaranteed life has meaning and numerous who feel that daily routine does not merit experiencing still keep on living.

Confronting the futile of presence, what keeps us from self-destruction? To a huge degree, Camus recommends that our sense forever is a lot more grounded than our purposes behind self-destruction: "We start living before getting the propensity for the deduction." We intuitively abstain from confronting the full outcomes of the trivial idea of life, through what Camus calls a "demonstration of evading." This demonstration of escaping most oftentimes shows itself as expectation. By seeking after another life, or planning to locate some significance in this life, we put off confronting the results of the crazy, of the negligibility of life.

In this exposition, Camus needs us to confront the results of the ludicrous. Camus contends that life is negligible and crazy. In any case, we can rebel against the idiocy, and discover some joy in its middle. Basically, Camus inquires as to whether there is a third option between the acknowledgment of life's ludicrousness or its refusal by grasping questionable supernatural recommendations. Would we be able to live without the expectation that life is important, however without the depression that prompts self-destruction? On the off chance that the difference is represented this obviously, it appears to be an option shows up — we can continue disobediently advance. We can live without confidence, without trust, and without advance. We ought to envision Sisyphus upbeat.

Happy Times and Bolder Punishment - A Perpetual planksip Möbius

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Published 7 months ago