In the key of see, we can no longer unsee the light of truth in a shade of Absolute. This is not a dogma of sorts, for that is a perversion in all formes and manifestations, but a harmony of perfection in a frequency all of humanity understands.

9 months ago

Latest Post Haves versus Havenots by Georg Büchner public

Pandora's Paradox

I have heard the key
Turn in the door once and turn once only
We think of the key, each in his prison
Thinking of the key, each confirms a prison.

- T.S. Eliot (1888-1965)

Pandora's Veil of Ignorance and a planksip® Möbius Maker

Pandora's Veil of Ignorance and a planksip® Möbius Maker

Pandora's Paradox

In the key of see, we can no longer unsee the light of truth in a shade of Absolute. This is not a dogma of sorts, for that is a perversion in all formes and manifestations, but a harmony of perfection in a frequency all of humanity understands.

Ignorance is Blissful

John Stuart Mill describes a spectrum of higher and lower pleasures. Scaffolding this dichotomy between individuals is a hierarchy of the highest order, transcendent if you Will of one rational mind over another. For me, education is the only way to bridge this gap.

Blissful Ignorance

Blissfully ignorant or blissfully bookish? As one of history's great moralists claims, wisdom is bliss. Replacing wisdom with ignorance and we come dangerously close to irresponsibility or an inability to respond as an autonomous vessel of epiphenomenal biology. Using your illusion of allusions past and anticipating futurity, the narratives we inact self govern restrictions on individual freedoms. How do you see wisdom?  

Immunity for Arrogance

"A bad liar is a bad lawyer indeed", or so the saying goes. This move towards probabilistic outcomes is systematic of the pendulum going too far. There is still room for ethics grounded in virtue. The law of the land should reflect this. Veil or no veil ignorance of the law is teachable; a pedagogy worth correcting. Look towards the ancient Greeks.

The World is No Longer Flat

Geometric analogies aside, the wisdom of assigning rigidity to models of human governance and conduct is problematic. The "anti-fragility" of non-Gaussian models of probabilities should be counterfactual to the protective projects under the bell curve.


T. S. Eliot

Published 9 months ago